At the foot of Phanom Rung mountain, Kuti Ruesi Ban Nong Bua Rai (กุฎิฤษีบ้านหนองบัวราย) was the temple for one of the 102 arogayasala (hospitals) built by King Jayavarman VII (r. 1181-1219) around the empire. Like a lot of his projects, it was not fully completed. Like other arogayasala, it’s built with laterite using sandstone for the trim and has a single east-facing tower for the main sanctuary with a single… Read More
Just 750m away from Prasat Muang Tam, Kuti Ruesi Ban Khok Mueang (กุฏิฤาษีบ้านโคกเมือง) was built much later by King Jayavarman VII (r. 1181-1219) for one of the 102 arogayasala (hospitals) he opened across the empire. It has the standard arogayasala design: a single east-facing tower, a single bannalai southeast of the tower, an enclosure with just one gopura, and a rectangular pond outside to the northeast; all built of laterite… Read More
Prasat Ban Bu (ปราสาทบ้านบุ) is one of the 17 dharmasala fire shrines King Jayavarman VII (r. 1181-1219), a devout Buddhist, built along the road from Angkor to Phimai, and one of only two in Thailand that have been restored; Prasat Ta Muean being the other. The clear color difference shows that over half of the laterite blocks used to rebuild it are new. Prasat Ban Bu is a single east-facing… Read More
One of the great things about visiting Khmer temples is that most have their own unique style. But in Thailand there are two exceptions to this, the arogayasala (hospital) and dharmasala (resthouse) temples, all of which have the same general layout and design as the others. Both of these were specialized temples commissioned by King Jayavarman VII (r. 1181-1219). One of the greatest Angkor kings, he restored a beleaguered empire… Read More
In 1964 Dr. Phra Ariyanuwat Khemacharee, the former abbot of Wat Mahachai, saw foreigners coming to Isan to buy ancient artifacts – Buddhas, Khmer stone carvings palm-leaf manuscripts, etc. – so he requested people bring these things to the temple to protect them. Later the two-story Northeastern Local Culture Museum (พิพิธภัณฑ์วัฒนธรรมท้องถิ่นภาคตะวันออกเฉียงเหนือ วัดมหาชัย) was built to house the diverse collection that had resulted, including a lot of Khmer-era sandstone statues and… Read More
At first glance, all you’ll see of Ku Khu Khat (กู่คูขาด) is a large Buddha on a small, tree covered hill. But get closer and you’ll find that the hill is a pile of laterite blocks and brick covered almost completely by dirt and leaf debris. Some laterite is still visible and a few bricks can be seen sticking out of two places under the big tree.
Virtually unknown, Khao Hin Tat Ancient Quarry (แหล่งตัดหินเขาหินตัด) lies a kilometer away as the crow flies (by road it’s either two or three kilometers, depending which direction you’re driving due to needing to U-turn on the Mittraphap highway) from the well-known Si Khio Ancient Quarry, and naturally they share similar characteristics and histories. The grey sandstone is of the Phu Phan Formation, which is around 120 million years old. The… Read More
Don Ku (ดอนกู่) consists of a jumble of laterite blocks mostly buried in a two-meter-tall hill. The only structure still visible is a bit of the platform under a tree on the west side. Although no proper excavation has been done here, the shape of the mound leads to the assumption that it was a single tower facing east (tilted off-center to the south by about 15 degrees) since not… Read More
Si Khio Ancient Quarry (แหล่งโบราณหินตัดสีคิ้ว) is in the Phu Phan Formation, which was laid down about 120 million years ago. The sandstone here is grey and rather course but lacks conglomerate, making it good for carving. For unknown reasons, work here stopped abruptly so various stages of the cutting can be seen, from the beginning of carving the grooves to make the blocks to a field where all the stone… Read More
Although Prasat Ban Bu Yai (ปราสาทหินบ้านบุใหญ่) lies in total ruin and most significant carvings are gone, when you see the size of the lotus-bud top (several pieces of it are visible in the rubble) you can tell that this was once a large temple. It had a single sandstone tower that can only be said to have been built in the 11th to 13th centuries. There is a second, smaller… Read More
Much smaller than nearby Wat Phra Si Rattana Mahathat Chaliang (read about the history of ancient Chaliang town on that page), Wat Chao Chan (วัดเจ้าจันทร์) is, however, interesting in its own right. The Khmer portion that remains is a single all-laterite prang with redented corners and a triple-tiered roof topped by a lotus-bud finial. It opens to the east and has tall Buddha image niches on the other three sides.… Read More
The impressive temple ruin of Wat Phra Si Rattana Mahathat Chaliang (วัดพระศรีรัตนมหาธาตุเชลียง) lies in the heart of the ancient city of Chaliang and is the largest and most impressive site in Si Satchanalai Historical Park. People often call it the northernmost Khmer ruin, though this title actually belongs to Ku Phanna in Sakon Nakhon province, which is 0.9 minute longitude further north. This narrow, naturally fortified spot inside a huge… Read More
The small Sawanvoranayok National Museum (พิพิธภัณฑสถานแห่งชาติ สวรรควรนายก) began as the private collection of the local monk, Phra Sawanvoranayok, abbot of Wat Sawankharam, the temple in front of the museum. Besides a small collection of Thai Buddhas of various artistic styles, the majority of the museum’s items are Sangkhalok pottery and stucco from Si Satchanalai. Very little is from the Khmer era. As of February 2019, the only Khmer artifacts from… Read More
The Ramkhamhaeng National Museum (พิพิธภัณฑสถานแห่งชาติ รามคำแหง) is in Sukhothai, and naturally its principal focus in the ancient Sukhothai kingdom. Khmer items make up a very small part of the collection, but three of the ruins in the ancient city were originally built by the Khmer and later adopted and modified by Sukhothai kings, so there are some Khmer items. As of February 2019, these are all the Khmer artifacts from… Read More
Muang Boran Dong Lakhon (เมืองโบราณดงละคร) was an important Dvaravati town dating back to 6th or 7th century. Pottery and other artefacts (including bronze bells, Baphuon- to Bayon-style Buddha images, and gold leaf, which the Khmer used during ceremonies) uncovered during excavations show that around the middle of the 10th century the Khmer came. There are no remains of temples, kilns, or anything else they built, though the town probably remained… Read More