These photos are from the Boon Bang Fai (บุญบั้งไฟ) celebration in Ban Nong Na Kham, Amphoe Nong Na Kham, Khon Kaen province on May 24-26, 2019. Thanks especially to Suriya Wongjum for answering my questions, Somporn Poltham for showing me around, and the owners of Sarali Resort for driving me into town. For more information, there’s an explanation of Boon Bang Fai and an overview of heet sip-song, the twelve… Read More
These photos are from the Boon Songkran (บุญสงกรานต์) celebration at Wat Phothiwararam in Udon Thani city in April 2019. Thanks to everyone for making us feel welcome and especially to Khun Mon for answering my many questions. For more information, there’s an explanation of Boon Songkran and an overview of heet sip-song, the twelve Isan merit-making traditions. While Songkran, the Thai New Year, is famous for its water wars that… Read More
These photos are from the Boon Pha Wet (บุญผะเหวด) festival in Ban Lan, Amphoe Ban Phai, Khon Kaen province taken on March 26-28, 2019. Thanks to everybody we met at the temple, especially Phra Tao, Paw Jan Sanit Khemla, and P’ Kruea for answering so many questions. For more information, there’s an explanation of Boon Pha Wet, a short version of the Vessantara Jataka (wetsandon chadok in Thai) folktale from… Read More
I was unable to join a Boon Khun Lan celebration in 2019. So, until next year, here’s a link to my photo essay about Boon Berk Bahn a closely related rice harvest festival that includes many of the same aspects. For more information, see the overview of heet sip-song, the twelve Isan merit-making traditions. Boon Khao Kam (Month 1) About Boon Khun Lan (Month 2) About … Read More
These photos are from the Boon Berk Bahn (บุญเบิกบ้าน) ceremony in Ban Kham Aw village, Udon Thani province on February 7, 2019. Thanks to Mae Wong and her family for being great hosts. This village doesn’t celebrate either Boon Khun Lan or Boon Khao Jee, but this event (aka Boon Duean Sahm, the “Third Month Merit-Making Tradition”) includes features from both. For more information, see the overview of heet sip-song,… Read More
These photos are from the Boon Kathin (บุญกฐิน) festival for Wat Pa Ming Muang on the south side of Khon Kaen city on November 26-28, 2018. (Note that, despite the name, this is a regular maha-nigay temple, not a thammayut forest temple.) Thanks to Paw Sawai and Mae Nuwiang, who organized this event, Luang Ta Tawee Rattanabunyo for answering my many Kathin questions, and everyone else for being so welcoming.… Read More
These photos are from the Boon Ok Phansa (บุญออกพรรษา) celebrations at Wat Pho Sri, Ban Sila village, Amphoe Mueang, Khon Kaen on October 23 to 25, 2018. Thanks to Phra Maha Rueangrit Patara Muni and many other people at the temple for helping me out. For more information, there’s an explanation of Boon Ok Phansa and an overview of heet sip-song, the twelve Isan merit-making traditions. The Day Before… Read More
These photos are from the Boon Khao Sak (บุญข้าวสาก) celebration in Ban Khok Sawang, Waeng Yai district, Khon Kaen province on September 24, 2018. Special thanks to Yai Lune and Mae Saithip for taking such good care of us in the village. For more information, there’s an explanation of Boon Khao Sak and an overview of heet sip-song, the twelve Isan merit-making traditions. Early morning activities at the temple are… Read More
These photos are from the Boon Khao Pradap Din (บุญข้าวประดับดิน) celebration in the little village of Ban Kham Pia, Khon Kaen province, on September 8 and 9, 2018. Locals here call it Boon Khao Noi (“Little Food”) and the similar Boon Khao Sak ceremony that follows two weeks later is called Boon Khao Yai (“A Lot of Food) since more food is given at the latter. Thanks to Mae Teem… Read More
These photos are from the Boon Khao Phansa (บุญเข้าพรรษา) celebration in Khorat city on July 27 and 28, 2018. Most of the parade float-making photos were taken on July 19. Thanks to Ajahn Mai at Wat Nong Bua Rong for answering so many questions. For more information, there’s an explanation of Boon Khao Phansa and an overview of heet sip-song, the twelve Isan merit-making traditions. Boon Khao Phansa, the first… Read More
Boon Kathin (บุญกฐิน) is Month #12 of Heet Sip-Song – The Twelve Isan Merit-Making Traditions. Kathin is a robe-offering ceremony celebrated nationwide, not just in Isan. Communities lead processions to their local temple to give the monks complete three-part robe sets (trai jeewawn), as well as other necessities like sandals and soap. In the past, before ready-made robes were sold in shops, people made their own using a wooden frame… Read More
Boon Ok Phansa (บุญออกพรรษา) is Month #11 of Heet Sip-Song – The Twelve Isan Merit-Making Traditions. Ok Phansa (“Leaving the Rains Retreat”) is the final day of the three-month Buddhist Rains Retreat, which is fully explained with Boon Khao Phansa, the retreat’s first day. Monks have special meetings with their abbot to confess any rules they broke during the Phansa period, while for lay people it’s a day for making… Read More
Boon Khao Sak (บุญข้าวสาก) is Month #10 of Heet Sip-Song – The Twelve Isan Merit-Making Traditions. Boon Khao Sak is the follow-up to Khao Pradap Din from the previous month, and the two are very similar. Boon Khao Sak is also a ceremony for the ancestors, but this time it’s a farewell since it is time for them to return to the spirit world. In the morning, good food, such as… Read More
Boon Khao Pradap Din (บุญข้าวประดับดิน) is Month #9 of Heet Sip-Song – The Twelve Isan Merit-Making Traditions. Khao Pradap Din means “food placed on the ground” and it’s a ceremony to honor people’s ancestors. Before dawn (usually, though some places do it in the daytime), people take foods like sticky rice, fruit, fish, and sweets, plus betel and cigarettes, all served on or wrapped in banana leaves, to the temple.… Read More
Boon Khao Phansa (บุญเข้าพรรษา) is Month #8 of Heet Sip-Song – The Twelve Isan Merit-Making Traditions. In the Buddha’s time, most monks did not stay in monasteries for long periods, they traveled town to town spreading his teaching. During the rainy season in India, travel was very difficult, so monks (of all religions, not just Buddhists) tended to stay in one place during this time. This was also appreciated by… Read More