These are all the past-life incarnations of the Bodhisatta (what a Buddha-to-be is called) as recounted in the Jataka tales. The first of the two lists simply records his main character in each of the 547 stories while the second tallies all the individual lifetimes found in the Jataka tales taking duplicates, multiple lifetimes, and passing mentions into account. Any list of this sort will be inexact because it’s not… Read More
The 547 Jataka tales (chah-dok in Thai) recount stories from some of the past lives of the being who would eventually become the Buddha. The final ten, called the Mahanipata Jataka in English and tot-sah-chat chah-dok in Thai, are morality tales in which the Bodhisatta (what a Buddha-to-be is called) develops the ten paramitas (“perfections of character”) that one needs to master in order to reach enlightenment. Mural paintings of… Read More
This fantastic short story is taken from the Maha-Ummagga Jataka Tale (#546), but it’s not actually a part of it. It’s a footnote in the book The Jataka or Stories of the Buddha’s Former Births (E. B. Cowell ed., Cambridge University Press, 1895-1907) and is told by one of the ancient scholiasts to demonstrate the exceptional wisdom of Queen Talata, who is smarter than all ten of the royal advisers.… Read More
In the late 19th century, the first team to translate the entire collection of Jataka tales into English felt this story was so indecent that they published it only in Latin so that only scholars could read it. After the Buddha ended a bitter feud between two of the king’s military officers by preaching about loving-kindness, he told some of his disciples about a past life that he had once… Read More
The third-floor murals inside Phra Mahathat Kaen Nakhon stupa at Wat Nong Wang temple tell the story of Prince Vessantara (Phra Wetsandon in Thai). It’s the last of the 547 Jataka tales, a collection of birth stories from the Pali Canon (the Buddhist equivalent of the Bible) recounting some of the Buddha-to-be’s pre-enlightenment lives. The Jataka tales are, for the most part, morality stories in which the Buddha-to-be somehow overcomes… Read More
This version of the Nang Phom Hom folktale is based on the paintings on the third-floor window shutters and doors of Phra Mahathat Kaen Nakhon stupa at Wat Nong Wang temple in Khon Kaen city. It’s much longer than the story as it’s normally told, but overall the plot is the same. And though I wrote it strictly following the outline provided by these 88 paintings and the brief poem… Read More
A clique of the Buddha’s monks taunted and insulted other monks when they disagreed with them on something. When the Buddha was told about their behavior he scolded them and then told them this story of one of his past lives so they would understand that speaking with kindness rather than hostility is beneficial. — — — The Buddha-to-be was born as an ox. His owner named him Nandivisala and… Read More
One of the Buddha’s disciples, while out on a morning alms round, saw a woman so beautiful he fell in love at first sight. After returning to the monastery, his obsession with her made him depressed and ill and he could no longer concentrate on his studies or meditation. The Buddha told him he should stop thinking about her and then to remind the disciples that all women are ungrateful… Read More
The Isan-Lao folktale of Nang Phom Hom (นางผมหอม) is about a girl whose father is the king of elephants and who is later turned into a monkey by a ghost before she and her family are finally able to live happily ever after. As with most ancient folktales there are many versions told across the region with the same overall plot, but different details. The story is well known. It… Read More
This is a typical version of the Nang Phom Hom legend. I’ve also written a long version of the story as told in the paintings at Wat Nong Wang temple in Khon Kaen city. These photos on this page were taken there too. ——— Nang Sida was a beautiful and beloved princess from Nakhon Sri Ratchathani, the greatest city in the land. One day she went to find food in… Read More
Phu Phrabat Historical Park, spread out around the top of a small mountain range, was an important Dvaravati religious site from around 1000-1200 CE. It was deep wilderness, but as many as 100 monks resided here and they adapted the rocky landscape into shrines and dwellings. Many Buddhist rock carvings and bai sema sacred boundary stone markers from that period remain, as well as pre-Dvaravati cave paintings. But the natural… Read More