The meagre remains – mostly a broken pedestal and three laterite blocks – of Ku Ban Ton (กู่บ้านโต้น) are displayed in a small garden in front of the ubosot at Wat Si Pimon on the north side of the village that the Khmer ruin was named after. The actual site is out in the rice paddies a bit northwest of Wat Si Pimon, but the abbot told us there is… Read More
The Sukhothai Kingdom (1238-1438 BCE) laid much of the foundation for the art and culture of modern Thailand, and its gracefully ruined capital is one of the country’s most popular historical attractions. Fifty-five kilometers to the north was the Sukhothai Kingdom’s second city of Si Satchanalai, another splendid Buddhist holy center in those days. Though it’s smaller and a little less impressive than its famous twin to the south, Si… Read More
As overtourism begins to choke the charm out of Chiang Mai, it bears reminding that one of the things making Thailand’s second city such as great travel destination is the abundance of wonderful places to visit nearby. Lamphun province to the south is probably not one of the first places for a daytrip escape that comes to mind, but for cultural travelers with an adventurous spirit it’s one of the… Read More
There are many well-known daytrip escapes out of Bangkok, such as Ayutthaya, Kanchanaburi, and the Damnoen Saduak Floating Market. Khuean Khun Dan isn’t one of them. Tucked up against the foothills of the Khao Yai Mountains in northeast Nakhon Nayok province, this little spot has become a weekend getaway for young adventure-seeking Bangkokians and families looking for a budget break that isn’t at the beach. With a bit of nature,… Read More
The little bit of Ku Non Thaen (กู่โนนแท่น) that remains sits under a big roof at the back of Batdibattam Don Thaen Temple (สำนักปฏิบัติธรรมดอนแท่น), also known as Samnak Song Ku Non Thaen (สำนักสงฆ์กู่โนนแท่น). All that’s left of this Khmer temple is a small (6x8m) laterite platform at least partially assembled in modern times. The Fine Arts Department has no solid clue about its age, only giving the broad range of… Read More
Never excavated, little is known about Phra Lan Chai Archaeological Site (แหล่งโบราณคดีพระลานชัย), though the mix of laterite and sandstone along with the apparent size suggest the possibility it was a Khmer temple. When I asked about it in the village I was sent to an old man who told me that the local legend, which he heard when he was young, is that it was used for worship during late… Read More
Sitting between Phrathat Kham Kaen (7.5km away) and the King Cobra Village (12km), two of Khon Kaen’s most popular tourist destinations, you’d expect Ku Prapha Chai (กู่ประภาชัย) to attract a fair number of visitors, but you will usually have this small Khmer ruin all to yourself. Made mostly of laterite, Ku Prapha Chai was built by King Jayavarman VII (r. 1182-1219) as a temple for one of the 102 arogayasala… Read More
The Khon Kaen National Museum (พิพิธภัณฑสถานแห่งชาติ ขอนแก่น), opened in 1972, has four small but interesting historical galleries with artefacts from around Upper Isan and is worth a look for anyone visiting Khon Kaen. Its most famous object, standing in the center of the Dvaravati wing, is a bai sema boundary stone of the Buddha’s wife, Princess Yasodhara (aka Bimpa Devi) cleaning the Buddha’s feet with her hair that was found… Read More
One of the China’s foremost philosophers and political reformers, Confucius (ขงจือ/Kong Jeu in Thai) is a globally known icon of wisdom. Although there is scant evidence confirming any specific details, Confucius’ traditional life legend has a distinct lack of drama, success, and supernatural, which gives it far more credence than the magical background stories of most Chinese mortals who were later transformed into deities. Though there are, unsurprisingly, alternative Confucian… Read More
You don’t need to spend much time in Southeast Asia before you notice how many English-speakers pronounce Thailand’s northeastern neighbor as “Lao” without an s sound. The s is silent, they say. But as every English dictionary (click to listen: American and British) will tell you, Laos does indeed rhyme with “house.” (In IPA it’s /ˈlaʊs/.) Usually two reasons are given by those using the no-s Lao: the locals say… Read More
Centered on eight traditional Thai teak buildings (four old and four new) in a quiet garden, the Suan Pakkad Palace Museum (พิพิธภัณฑ์วังสวนผักกาด) is an underappreciated exhibition of Thai art, from khon masks to Ban Chiang pottery. Once the home of Prince Chumbon of Nakhon Sawan (son of King Rama 5) and his wife, and before that a vegetable farm, the “Cabbage Patch Palace” is a great place to visit, though… Read More
Wat Lang Khao (วัดหลังเขา) is a rather remote and ordinary temple in most regards, but it attracts a trickle of visitors because of its bot khuat (“bottle ubosot”), arguably the most beautiful example of bottle temple art in Thailand. Most of the ubosot’s decoration is typically Thai, but all the green on the walls and roof comes from 620ml Chang beer bottles. Locals gathered and donated tens of thousands of… Read More
This is how you say farang (“Western foreigner”) in Thai sign language. The word farang is often mistakenly assumed to come from the Thai word for France, farang-seet. It’s actually derived from a Persian word for the Franks, a powerful federation of Germanic tribes during the first millennium BCE, and was adapted by Thais to use with Westerners before the first European ship ever sailed into Ayutthaya. But, it seems… Read More
Many people visiting the amazing Prasat Phimai temple are unaware that in its day it stood at the heart of a large important city. Lying on the Mun River and along overland trade routes to the north and south, as well as having abundant salt deposits (there are none near Angkor), Phimai city prospered on trade during its time in the Khmer empire. And many remnants of the town infrastructure… Read More
Kuti Ruesi Noi (กุฏิฤาษีน้อย), just 450m south of the southern city gate, was the temple for one of the 102 arogayasala (hospitals) that King Jayavarman VII (r. 1182-1219) had built around the empire. It follows the standard arogayasala design in most regards. It faces roughly to the east, in line with Phimai temple and town. It’s quite incomplete – none of the walls are tall and some are gone entirely… Read More
Noen Wat Khok (เนินวัดโคก) was a small temple in its day, but it was likely quite an important one. Like West Mebon in the Angkor region, Noen Wat Khok sat prominently on an island in the middle of a massive baray. Now almost entirely silted in and used mostly for agriculture (though it’s still clearly recognizable when seen from above), the old Phimai Baray stretches 750m by 1800m, the biggest… Read More
Just over a kilometer south of Phimai city’s southern gate and directly centered along the axis of the temple and town, Tha Nang Sra Phom (ท่านางสระผม) is the only preserved Khmer-era boat landing known in Thailand. Likely built by King Jayavarman VII (r. 1182-1219), it’s a simple cruciform platform made entirely of laterite with very steep stairs on three of the sides. When it was excavated the archaeologists found post… Read More
Less than 100m from the south shore of the old Phimai Baray, San Pu-Ta Ban Wang Hin (ศาลปู่ตา บ้านวังหิน) is lined up with the Prasat Phimai’s soaring prang, 3.6km away, instead of being lined up with the baray, suggesting it may have once been an important temple. It’s age and purpose are unknown and nothing ancient – no pottery shards, bricks, or building blocks – is visible now. The few… Read More
Just two hundred meters away from the entrance to Prasat Phimai, but unrelated to it or the Khmer empire in any way, Meru Brahmathat (เมรุพรหมทัต) is a toppled brick stupa from the 18th century (late Ayutthaya era). It sits atop a man-made hill and including this it’s about thirty meters tall now; though it was clearly much bigger when built. While not in very good condition, it does present a… Read More
The classic love story between Nang Oraphim (นางอรพิม) and Thao Pajit (ท้าวปาจิต) is a widely known Thai folktale (some even consider it a non-canonical Jataka tale) with many different versions. The story as told in Khorat province is based on the town of Phimai where locals have declared the ruined Meru Brahmathat stupa as the cremation site of the villainous King Brahmathat. Some locals take the story one step further… Read More