These photos are from the Boon Samha (บุญซำฮะ) ceremony in Ban Thung Mon, Amphoe Ban Phai, Khon Kaen province on June 5, 2019. Here, as in many places in Isan, locals use the name Boon Berk Bahn (บุญเบิกบ้าน – “Opening the Home”) instead of Boon Samha. Thanks to Catherine Stebeleski for the invitation and Lung Sura Laebong for answering all my questions. For more information, there’s an explanation of Boon… Read More
These photos are from the Boon Bang Fai (บุญบั้งไฟ) celebration in Ban Nong Na Kham, Amphoe Nong Na Kham, Khon Kaen province on May 24-26, 2019. Thanks especially to Suriya Wongjum for answering my questions, Somporn Poltham for showing me around, and the owners of Sarali Resort for driving me into town. For more information, there’s an explanation of Boon Bang Fai and an overview of heet sip-song, the twelve… Read More
These photos are from the Boon Songkran (บุญสงกรานต์) celebration at Wat Phothiwararam in Udon Thani city in April 2019. Thanks to everyone for making us feel welcome and especially to Khun Mon for answering my many questions. For more information, there’s an explanation of Boon Songkran and an overview of heet sip-song, the twelve Isan merit-making traditions. While Songkran, the Thai New Year, is famous for its water wars that… Read More
Inspired by the amazing butterfly alphabet, here is my “Thai” alphabet. I know some of these “letters” are a real stretch, but they’re the best I’ve found so far. This project will probably be perpetually in progress since I’ll add add new, better letters and numbers as I find them.
These photos are from the Boon Pha Wet (บุญผะเหวด) festival in Ban Lan, Amphoe Ban Phai, Khon Kaen province taken on March 26-28, 2019. Thanks to everybody we met at the temple, especially Phra Tao, Paw Jan Sanit Khemla, and P’ Kruea for answering so many questions. For more information, there’s an explanation of Boon Pha Wet, a short version of the Vessantara Jataka (wetsandon chadok in Thai) folktale from… Read More
Don Ku (ดอนกู่) consists of a jumble of laterite blocks mostly buried in a two-meter-tall hill. The only structure still visible is a bit of the platform under a tree on the west side. Although no proper excavation has been done here, the shape of the mound leads to the assumption that it was a single tower facing east (tilted off-center to the south by about 15 degrees) since not… Read More
Si Khio Ancient Quarry (แหล่งโบราณหินตัดสีคิ้ว) is in the Phu Phan Formation, which was laid down about 120 million years ago. The sandstone here is grey and rather course but lacks conglomerate, making it good for carving. For unknown reasons, work here stopped abruptly so various stages of the cutting can be seen, from the beginning of carving the grooves to make the blocks to a field where all the stone… Read More
Although Prasat Ban Bu Yai (ปราสาทหินบ้านบุใหญ่) lies in total ruin and most significant carvings are gone, when you see the size of the lotus-bud top (several pieces of it are visible in the rubble) you can tell that this was once a large temple. It had a single sandstone tower that can only be said to have been built in the 11th to 13th centuries. There is a second, smaller… Read More
Much smaller than nearby Wat Phra Si Rattana Mahathat Chaliang (read about the history of ancient Chaliang town on that page), Wat Chao Chan (วัดเจ้าจันทร์) is, however, interesting in its own right. The Khmer portion that remains is a single all-laterite prang with redented corners and a triple-tiered roof topped by a lotus-bud finial. It opens to the east and has tall Buddha image niches on the other three sides.… Read More
The impressive temple ruin of Wat Phra Si Rattana Mahathat Chaliang (วัดพระศรีรัตนมหาธาตุเชลียง) lies in the heart of the ancient city of Chaliang and is the largest and most impressive site in Si Satchanalai Historical Park. People often call it the northernmost Khmer ruin, though this title actually belongs to Ku Phanna in Sakon Nakhon province, which is 0.9 minute longitude further north. This narrow, naturally fortified spot inside a huge… Read More
The small Sawanvoranayok National Museum (พิพิธภัณฑสถานแห่งชาติ สวรรควรนายก) began as the private collection of the local monk, Phra Sawanvoranayok, abbot of Wat Sawankharam, the temple in front of the museum. Besides a small collection of Thai Buddhas of various artistic styles, the majority of the museum’s items are Sangkhalok pottery and stucco from Si Satchanalai. Very little is from the Khmer era. As of February 2019, the only Khmer artifacts from… Read More
The Ramkhamhaeng National Museum (พิพิธภัณฑสถานแห่งชาติ รามคำแหง) is in Sukhothai, and naturally its principal focus in the ancient Sukhothai kingdom. Khmer items make up a very small part of the collection, but three of the ruins in the ancient city were originally built by the Khmer and later adopted and modified by Sukhothai kings, so there are some Khmer items. As of February 2019, these are all the Khmer artifacts from… Read More
I was unable to join a Boon Khun Lan celebration in 2019. So, until next year, here’s a link to my photo essay about Boon Berk Bahn a closely related rice harvest festival that includes many of the same aspects. For more information, see the overview of heet sip-song, the twelve Isan merit-making traditions. Boon Khao Kam (Month 1) About Boon Khun Lan (Month 2) About … Read More
These photos are from the Boon Berk Bahn (บุญเบิกบ้าน) ceremony in Ban Kham Aw village, Udon Thani province on February 7, 2019. Thanks to Mae Wong and her family for being great hosts. This village doesn’t celebrate either Boon Khun Lan or Boon Khao Jee, but this event (aka Boon Duean Sahm, the “Third Month Merit-Making Tradition”) includes features from both. For more information, see the overview of heet sip-song,… Read More
Muang Boran Dong Lakhon (เมืองโบราณดงละคร) was an important Dvaravati town dating back to 6th or 7th century. Pottery and other artefacts (including bronze bells, Baphuon- to Bayon-style Buddha images, and gold leaf, which the Khmer used during ceremonies) uncovered during excavations show that around the middle of the 10th century the Khmer came. There are no remains of temples, kilns, or anything else they built, though the town probably remained… Read More