Ku Ban Ya Kha (กู่บ้านหญ้าคา) consists of just a few dozen laterite blocks piled into a shrine. But it’s revered by many locals, who have built a roof over it and strung barbed wire to keep buffalo out. There isn’t enough to go on to estimate an age other than anywhere from the 10th to 13th centuries. While there is no indication of who the Khmer built it for, the… Read More
This page is presently a work in progress. More information about Phu Phrabat is coming soon.
Sakon Nakhon was a key Khmer outpost in the far north of the empire from the late 10th to early 13th centuries. And while Phra That Choeng Chum (You can read a little more information about Sakon Nakhon’s Khmer history there.) was the city’s principle temple for much, if not all of that time, Phra That Narai Jeng Weng (พระธาตุนารายณ์เจงเวง), built in Baphuon style in the 11th century, likely by… Read More
This stretch of shore on the southeast end of Nong Han lake was settled since at least the Dvaravati period and once featured a Khmer temple, though very little of it remains. The Wat Pa Eo Kan Ancient Site (แหล่งโบราณคดีวัดป่าเอวขันธ์), as it’s usually called, sits at the heart of its namesake modern temple, and a large, open-air wihan was built right on top of the toppled ruins, meaning the site… Read More
The Khmer city that preceded present-day Sakon Nakhon appears to have been the empire’s most important outpost north of the Phu Phan Mountains (Though it was probably not under direct rule from Angkor, rather the leaders paid tribute as a satellite state while retaining a degree of independence.) from around the late 10th century into the 13th; no doubt in large part because the 125-square-kilometer Nong Han lake assured abundant… Read More
The oldest of the three Khmer temples still standing in Sakon Nakhon city (Phra That Choeng Chum and Phra That Narai Jeng Weng being the others), Phra That Dum (พระธาตุดุม) is a triple-towered temple probably built in the late 10th or early 11th century. It faces east and has been incorporated into the modern Thai temple here by building the wihan directly in front of it. Only the main prang… Read More
Set in a small grove of tall trees, Prang Ku Kaew (ปรางค์กู่แก้ว) is one of the arogayasala hospital temples built by King Jayavarman VII (r. 1182-1219). It faces east and follows the standard arogayasala design, although nothing remains of the bannalai, which would have been inside the enclosure, and the sacred pond, which would have sat outside it to the northeast. The laterite prang toppled, and in its place locals… Read More
Sapan Khom (สะพานขอม), literally meaning “Khmer bridge,” is the only Khmer bridge that has been found in Thailand. It’s a restored 16m-long, 3m-wide remnant of what back then sat just outside the city moat. It was part of a road heading northwest toward Udon Thani and surely passed right by Phra That Narai Jeng Weng and Ku Phanna, plus provided access via a side road to Phra That Phu Phek.… Read More
The meagre remains – mostly a broken pedestal and three laterite blocks – of Ku Ban Ton (กู่บ้านโต้น) are displayed in a small garden in front of the ubosot at Wat Si Pimon on the north side of the village that the Khmer ruin was named after. The actual site is out in the rice paddies a bit northwest of Wat Si Pimon, but the abbot told us there is… Read More
The Sukhothai Kingdom (1238-1438 BCE) laid much of the foundation for the art and culture of modern Thailand, and its gracefully ruined capital is one of the country’s most popular historical attractions. Fifty-five kilometers to the north was the Sukhothai Kingdom’s second city of Si Satchanalai, another splendid Buddhist holy center in those days. Though it’s smaller and a little less impressive than its famous twin to the south, Si… Read More
The little bit of Ku Non Thaen (กู่โนนแท่น) that remains sits under a big roof at the back of Batdibattam Don Thaen Temple (สำนักปฏิบัติธรรมดอนแท่น), also known as Samnak Song Ku Non Thaen (สำนักสงฆ์กู่โนนแท่น). All that’s left of this Khmer temple is a small (6x8m) laterite platform at least partially assembled in modern times. The Fine Arts Department has no solid clue about its age, only giving the broad range of… Read More
Never excavated, little is known about Phra Lan Chai Archaeological Site (แหล่งโบราณคดีพระลานชัย), though the mix of laterite and sandstone along with the apparent size suggest the possibility it was a Khmer temple. When I asked about it in the village I was sent to an old man who told me that the local legend, which he heard when he was young, is that it was used for worship during late… Read More
Sitting between Phrathat Kham Kaen (7.5km away) and the King Cobra Village (12km), two of Khon Kaen’s most popular tourist destinations, you’d expect Ku Prapha Chai (กู่ประภาชัย) to attract a fair number of visitors, but you will usually have this small Khmer ruin all to yourself. Made mostly of laterite, Ku Prapha Chai was built by King Jayavarman VII (r. 1182-1219) as a temple for one of the 102 arogayasala… Read More
Many people visiting the amazing Prasat Phimai temple are unaware that in its day it stood at the heart of a large important city. Lying on the Mun River and along overland trade routes to the north and south, as well as having abundant salt deposits (there are none near Angkor), Phimai city prospered on trade during its time in the Khmer empire. And many remnants of the town infrastructure… Read More
Kuti Ruesi Noi (กุฏิฤาษีน้อย), just 450m south of the southern city gate, was the temple for one of the 102 arogayasala (hospitals) that King Jayavarman VII (r. 1182-1219) had built around the empire. It follows the standard arogayasala design in most regards. It faces roughly to the east, in line with Phimai temple and town. It’s quite incomplete – none of the walls are tall and some are gone entirely… Read More
Noen Wat Khok (เนินวัดโคก) was a small temple in its day, but it was likely quite an important one. Like West Mebon in the Angkor region, Noen Wat Khok sat prominently on an island in the middle of a massive baray. Now almost entirely silted in and used mostly for agriculture (though it’s still clearly recognizable when seen from above), the old Phimai Baray stretches 750m by 1800m, the biggest… Read More
Just over a kilometer south of Phimai city’s southern gate and directly centered along the axis of the temple and town, Tha Nang Sra Phom (ท่านางสระผม) is the only preserved Khmer-era boat landing known in Thailand. Likely built by King Jayavarman VII (r. 1182-1219), it’s a simple cruciform platform made entirely of laterite with very steep stairs on three of the sides. When it was excavated the archaeologists found post… Read More
Less than 100m from the south shore of the old Phimai Baray, San Pu-Ta Ban Wang Hin (ศาลปู่ตา บ้านวังหิน) is lined up with the Prasat Phimai’s soaring prang, 3.6km away, instead of being lined up with the baray, suggesting it may have once been an important temple. It’s age and purpose are unknown and nothing ancient – no pottery shards, bricks, or building blocks – is visible now. The few… Read More
Just two hundred meters away from the entrance to Prasat Phimai, but unrelated to it or the Khmer empire in any way, Meru Brahmathat (เมรุพรหมทัต) is a toppled brick stupa from the 18th century (late Ayutthaya era). It sits atop a man-made hill and including this it’s about thirty meters tall now; though it was clearly much bigger when built. While not in very good condition, it does present a… Read More
A temple for one of the 102 arogayasala (hospitals) built by King Jayavarman VII (r. 1182-1219), Prang Phon Songkhram (ปรางค์พลสงคราม) follows the standard design of arogayasala, including being built primarily with laterite, using sandstone only for trim. The only original entrance is through an eastern gopura. It’s cross-shaped with small chambers to the east, south, and north (which still have their roofs) and an uncarved lintel over the outer front… Read More