Many people visiting the amazing Prasat Phimai temple are unaware that in its day it stood at the heart of a large important city. Lying on the Mun River and along overland trade routes to the north and south, as well as having abundant salt deposits (there are none near Angkor), Phimai city prospered on trade during its time in the Khmer empire. And many remnants of the town infrastructure… Read More
Kuti Ruesi Noi (กุฏิฤาษีน้อย), just 450m south of the southern city gate, was the temple for one of the 102 arogayasala (hospitals) that King Jayavarman VII (r. 1182-1219) had built around the empire. It follows the standard arogayasala design in most regards. It faces roughly to the east, in line with Phimai temple and town. It’s quite incomplete – none of the walls are tall and some are gone entirely… Read More
Noen Wat Khok (เนินวัดโคก) was a small temple in its day, but it was likely quite an important one. Like West Mebon in the Angkor region, Noen Wat Khok sat prominently on an island in the middle of a massive baray. Now almost entirely silted in and used mostly for agriculture (though it’s still clearly recognizable when seen from above), the old Phimai Baray stretches 750m by 1800m, the biggest… Read More
Just over a kilometer south of Phimai city’s southern gate and directly centered along the axis of the temple and town, Tha Nang Sra Phom (ท่านางสระผม) is the only preserved Khmer-era boat landing known in Thailand. Likely built by King Jayavarman VII (r. 1182-1219), it’s a simple cruciform platform made entirely of laterite with very steep stairs on three of the sides. When it was excavated the archaeologists found post… Read More
Less than 100m from the south shore of the old Phimai Baray, San Pu-Ta Ban Wang Hin (ศาลปู่ตา บ้านวังหิน) is lined up with the Prasat Phimai’s soaring prang, 3.6km away, instead of being lined up with the baray, suggesting it may have once been an important temple. It’s age and purpose are unknown and nothing ancient – no pottery shards, bricks, or building blocks – is visible now. The few… Read More
Just two hundred meters away from the entrance to Prasat Phimai, but unrelated to it or the Khmer empire in any way, Meru Brahmathat (เมรุพรหมทัต) is a toppled brick stupa from the 18th century (late Ayutthaya era). It sits atop a man-made hill and including this it’s about thirty meters tall now; though it was clearly much bigger when built. While not in very good condition, it does present a… Read More
Sra Pleng Quarry (ลานหินตัดสระเพลง) is hidden away in a forest at the foot of the Sankamphaeng Mountains in the south-central part of Ta Phraya National Park. A geologist from the Ministry of Mineral Resources who visited identified this grey sandstone as from the Phu Kradung Formation, which dates to around 150 million years ago. Geological maps of Thailand I’ve seen show this area to be the younger Sao Khua or… Read More
A temple for one of the 102 arogayasala (hospitals) built by King Jayavarman VII (r. 1182-1219), Prang Phon Songkhram (ปรางค์พลสงคราม) follows the standard design of arogayasala, including being built primarily with laterite, using sandstone only for trim. The only original entrance is through an eastern gopura. It’s cross-shaped with small chambers to the east, south, and north (which still have their roofs) and an uncarved lintel over the outer front… Read More
At the foot of Phanom Rung mountain, Kuti Ruesi Ban Nong Bua Rai (กุฎิฤษีบ้านหนองบัวราย) was the temple for one of the 102 arogayasala (hospitals) built by King Jayavarman VII (r. 1182-1219) around the empire. Like a lot of his projects, it was not fully completed. Like other arogayasala, it’s built with laterite using sandstone for the trim and has a single east-facing tower for the main sanctuary with a single bannalai to its southeast, both… Read More
Just 750m away from Prasat Muang Tam, Kuti Ruesi Ban Khok Mueang (กุฏิฤาษีบ้านโคกเมือง) was built much later by King Jayavarman VII (r. 1182-1219) for one of the 102 arogayasala (hospitals) he opened across the empire. It has the standard arogayasala design: a single east-facing tower, a single bannalai southeast of the tower, an enclosure with just one gopura, and a rectangular pond outside to the northeast; all built of laterite with sandstone only for trim. The main prang,… Read More
Prasat Ban Bu (ปราสาทบ้านบุ) is one of the 17 dharmasala fire shrines King Jayavarman VII (r. 1182-1219), a devout Buddhist, built along the road from Angkor to Phimai, and one of only two in Thailand that have been restored; Prasat Ta Muean being the other. The clear color difference shows that over half of the laterite blocks used to rebuild it are new. Prasat Ban Bu is a single east-facing… Read More
One of the great things about visiting Khmer temples is that most have their own unique style. But in Thailand there are two exceptions to this, the arogayasala (hospital) and dharmasala (resthouse) temples, all of which have the same general layout and design as the others. Both of these were specialized temples commissioned by King Jayavarman VII (r. 1182-1219). One of the greatest Angkor kings, he restored a beleaguered empire… Read More
At first glance, all you’ll see of Ku Khu Khat (กู่คูขาด) is a large Buddha on a small, tree covered hill. But get closer and you’ll find that the hill is a pile of laterite blocks and brick covered almost completely by dirt and leaf debris. Some laterite is still visible and a few bricks can be seen sticking out of two places under the big tree. Just enough rubble… Read More
Virtually unknown, Khao Hin Tat Ancient Quarry (แหล่งตัดหินเขาหินตัด) lies a kilometer away as the crow flies (by road it’s either two or three kilometers, depending which direction you’re driving due to needing to U-turn on the Mittraphap highway) from the well-known Si Khio Ancient Quarry, and naturally they share similar characteristics and histories. The grey sandstone is of the Phu Phan Formation, which is around 120 million years old. The stone… Read More
Don Ku (ดอนกู่) consists of a jumble of laterite blocks mostly buried in a two-meter-tall hill. The only structure still visible is a bit of the platform under a tree on the west side. Although no proper excavation has been done here, the shape of the mound leads to the assumption that it was a single tower facing east (tilted off-center to the south by about 15 degrees) since not… Read More
Si Khio Ancient Quarry (แหล่งโบราณหินตัดสีคิ้ว) is in the Phu Phan Formation, which was laid down about 120 million years ago. The sandstone here is grey and rather course but lacks conglomerate, making it good for carving. For unknown reasons, work here stopped abruptly so various stages of the cutting can be seen, from the beginning of carving the grooves to make the blocks to a field where all the stone… Read More
Although Prasat Ban Bu Yai (ปราสาทหินบ้านบุใหญ่) lies in total ruin and most significant carvings are gone, when you see the size of the lotus-bud top (several pieces of it are visible in the rubble) you can tell that this was once a large temple. It had a single sandstone tower that can only be said to have been built in the 11th to 13th centuries. There is a second, smaller… Read More
Much smaller than nearby Wat Phra Si Rattana Mahathat Chaliang (read about the history of ancient Chaliang town on that page), Wat Chao Chan (วัดเจ้าจันทร์) is, however, interesting in its own right. The Khmer portion that remains is a single all-laterite prang with redented corners and a triple-tiered roof topped by a lotus-bud finial. It opens to the east and has tall Buddha image niches on the other three sides. At first glance these… Read More
The impressive temple ruin of Wat Phra Si Rattana Mahathat Chaliang (วัดพระศรีรัตนมหาธาตุเชลียง) lies in the heart of the ancient city of Chaliang and is the largest and most impressive site in Si Satchanalai Historical Park. People often call it the northernmost Khmer ruin, though this title actually belongs to Ku Phanna in Sakon Nakhon province, which is 0.9 minute longitude further north. This narrow, naturally fortified spot inside a huge bend of… Read More
Muang Boran Dong Lakhon (เมืองโบราณดงละคร) was an important Dvaravati town dating back to 6th or 7th century. Pottery and other artefacts (including bronze bells, Baphuon- to Bayon-style Buddha images, and gold leaf, which the Khmer used during ceremonies) uncovered during excavations show that around the middle of the 10th century the Khmer came. There are no remains of temples, kilns, or anything else they built, though the town probably remained… Read More