The only Khmer ruin in Phitsanulok province, Prang Wat Chulamani (ปรางค์วัดจุฬามณี) is part of its large namesake temple. It’s six kilometers southwest of the modern city center near the Nan River and this was probably the city’s original location. It’s not worth making a long trip, but it’s quite fun to visit if you’re already in Phitsanulok. All that remains from the Khmer era is an east-facing (it’s actually off… Read More
The small old ubosot at Wat Um Long in Thoen, Lampang province, is interesting and unusual in many ways. The most interesting for me is that the majority of interior wall space is covered with murals of a monk doing corpse meditation. (The rest are scenes from the life of the Buddha.) This is not an uncommon subject matter for inclusion in temple paintings, but it’s rare for it to… Read More
If you need to find someone who can speak English and you’re not in a tourist area, go to a pharmacy. Pharmacies are almost always staffed by licensed pharmacists and you can’t graduate from pharmacy school in Thailand without using English. If you read or hear “lemon” or “lemonade” in Thailand, then 99.9% sure it’s a lime, not a lemon. For some reason, most Thai dictionaries and schoolbooks teach the… Read More
Ku Buamat (กู่บัวมาศ) is in pretty bad condition overall, with no complete structures remaining, but there’s enough left to give an overall idea of how it used to be. And, surrounded by rice fields, it’s a peaceful place. Possibly built in the 11th century and later modified, it now has the bottom two meters of a single brick tower, although maybe there either were, or were going to be two… Read More
The few laterite blocks from Ku Mithila (กู่มิถิลา) that remain, with the addition of some new laterite, have been used to construct a small modern shrine. At its core is an old (though after the Khmer era) Buddha statue in subduing Mara posture carved from laterite. Around it are laterite statues of Rahu, Brahma, Mae Thoranee, and one that can’t be identified, but could be Phra Malai. Although they’re not… Read More
The monks of Wat Khok Ku have transformed what little remains of the original Ku Sampan Ka (กู่สัมพันธ์ค่า) Khmer temple into a small sacred area. They dug a square-shaped pit into the ground, lined it with the few dozen remaining laterite blocks that had been lying around the grounds, and hung a blue PVC pipe for pouring water over Buddha images during Songkran, the Thai New Year. It sits right… Read More
Ku Ban Daeng (กู่บ้านแดง) is a small Mahayana Buddhist temple that appears to be from the reign of Jayavarman VII (r. 1182-1219) in the early 13th century. The only structure remaining is the central sanctuary, which has three laterite towers on a single base. None of them have their tops any more, though the middle tower is still used as a shrine; the yoni and Buddha statue are both modern creations. Several… Read More
The laterite enclosure around Ku Sunthararam (กู่สุนทราราม) is nearly complete, which isn’t often the case in Thailand, but that’s the only Khmer era structure visible here. Concrete fills in some gaps in the wall, but it has aged so much that it’s not immediately noticeable. In 1956 a 29m-tall Buddha statue was built over what remained of the toppled laterite tower(s) and there’s a big modern arched gate in typical… Read More
Ku Phanna (กู่พันนา), about an hour northwest of Sakon Nakhon city, is the northernmost Khmer ruin; beating Wat Phra Si Rattana Mahathat by about 1/100th of a degree latitude . It’s one of the many arogayasala (hospital) temples built across the empire by King Jayavarman VII (r. 1182-1219) in the early 13th century. Everything was built with laterite and enough is still standing to make a visit enjoyable. The most… Read More
All that remains visible of Ku Bueng Jiew (กู่บึงจิว) is a single carved sandstone pedestal with two holes in it. Locals believe this stone now covers a naga hole. The large Buddha that’s inside the sala in front of the naga hole was built over all the laterite blocks that remained from the Khmer temple. Its age is unknown. Locals call the site Prang Ku. Location – Wat Pa Ban Prang… Read More
The Buddha died of dysentery after eating his final meal. Specifically what that meal was is unknown, but the traditional account says it was spoiled pork. Some people (including many Westerners who are uncomfortable with the idea of the Buddha eating meat, even though his meat eating and his explicit rejection of requiring monks to be vegetarian is discussed in the Pali Canon many times) have decided that the dish,… Read More
Khon Kaen city moved location several times during its first century of existence, and whenever there was a move, the leader built a new city pillar shrine. So, besides the large, modern main city pillar shrine in the city center, there are six other shrines in and around Mueang Khon Kaen that once served this duty. The years given here come from the book The History of Khon Kaen by Kru Bramuan… Read More
This is a continually updated photo gallery of street signs from around Thailand. Not only are street signs in many Thai towns beautiful, their creative designs are based on local landmarks, history, culture, legends, industries, etc. Click on each photo to see it large. Central Thailand Eastern Thailand Northeastern Thailand Northern Thailand Southern Thailand
Prasat Ban Phluang (ปราสาทบ้านพลวง) is not one of Thailand’s well-known Khmer ruins, but it’s a great place to visit for people interested in ancient art. It was built in the second half of the 11th century in Baphuon-style during the reign of Udayadityavarman 2. It’s very small and simple, but the setting, with many trees around it, makes it beautiful and the carvings are excellent. There’s a single white sandstone… Read More
The second-floor murals inside Phra Mahathat Kaen Nakhon stupa at Wat Nong Wang temple show kalam (คะลำ), an Isan word meaning “things people should not do.” Many of these social rules are about showing proper respect to those with higher status than you, but others cover safety, manners, etc. Even traditions that the modern age has made obsolete, such as #27 (because most houses now have electric lights), are still followed by some people.… Read More
Phu Phrabat Historical Park, spread out around the top of a small mountain range, was an important Dvaravati religious site from around 1000-1200 CE. It was deep wilderness, but as many as 100 monks resided here and they adapted the rocky landscape into shrines and dwellings. Many Buddhist rock carvings and bai sema sacred boundary stone markers from that period remain, as well as pre-Dvaravati cave paintings. But the natural… Read More